appear to be riddled with contradictions: on one occasion he might say that God never does anything, on another that nothing happens except by God’s will. Sometimes he would say that God is just an idea in the mind, while at other times he would say that God is the only existing reality.
Godman explains that these contradictions
are largely a reflection of the differing levels of understanding he encountered in his questioners. Those who worshipped personal Gods would often be given anthropomorphic explanations. They would be told that God created the world, that he sustains it by his divine power, that he looks after the needs of all its inhabitants and that nothing happens that is contrary to God’s will. On the other hand, those who were not attracted to such a theory would be told that all such ideas about God and his power were mental creations, which only obscured the real experience of God, which is inherent in everyone.
Crucially,
at the highest level of his teachings the term ‘God’ and ‘Self’ are synonyms for the immanent reality which is discovered by Self-realisation. Thus realisation of the Self is realisation of God; it is not an experience of God, rather it is an understanding that one is God.
Speaking from this ultimate level, Sri Ramana’s statements on God can be summarised in the following way:
1. God is immanent and formless; God is pure being and pure consciousness.
2. Manifestation appears in God and through God’s power, but God is not its creator. God never acts, God just is. God has neither will nor desire.
3. Individuality is the illusion that we are not identical with God; when the illusion is dispelled, what remains is God.